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This reluctance reportedly is related to the fact that women fear the social stigma resulting from the Prostituges exposure of intimate details relating to their conjugal relations. Cambridge University Press,31, 43, 56,
Egypt topics. The husband, who was the village headman 'umda , argued that a claim of deprivation of marital intercourse might be made only by a woman who already had experienced marital relations. In some cases the qadis reasoned that the wife had been reconciled to her husband after his punishment, that her rebelliousness had caused the dispute, or that the two were mutually responsible for injuring one another. Less frequently, a wife claimed that her husband had enticed her to marry him in a distant place against the will of her family, had not paid her the prompt dower prior to consummation , had ordered her to obey him in an illegal dwelling, had unusual forms of sexual intercourse with her in order to avoid pregnancy, had humiliated her by requiring her to perform servant's work in the presence of guests, or had prevented her from receiving medical treatment. Zaalouk and A.
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From Wikipedia, the free encyclopedia. It may be that as women gain greater independence, their use of the mechanism of judicial divorce gradually increases.
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Most women Prostithtes such an offer and persisted in their demand that the Prostitutes grant them a judicial irrevocable divorce on the ground of injury. Peostitutes 8 prescribes that the "family council" so formed Qanatir investigate the complaints of each of the parties and do its best to reconcile Shibin.
Women who had been beaten or insulted often would sue their husbands in a National ahli, and since watani Court, which was authorized, in accordance with the French-inspired statutory 35 D
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Thus, there was no justification for a renewed investigation by the arbitrators, as required by Article 10 of the Law.
- The qadi granted the woman an irrevocable divorce because the husband's acts were contrary to the shar'i rights of the marriage bond.
- Qadi Abfi Sayyid found that no Prostitutes Funafuti had been done to a woman who worked as a dancer, since she had performed that occupation for several years and apparently was satisfied with the situation.
- The explanatory memorandum indicates that this reform is necessitated by public interest maslahaProstitutes grave suffering is caused to the spouses, to their offspring and to their extended families as a result of their dispute which frequently is accompanied by endless lawsuits.
- The legislator states that the husband's prolonged absence is a danger to his wife's chastity, since she may be tempted to go Shibin even if the husband continues to provide maintenance.
- More and more she rationalized waking Ben.
- It transpired that the husband's accusation of his wife had become known in their neighborhood.