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The police, peons, bazaar kotwals and matrons formed the enforcement end of the system. Bryder, Linda.

Citing one reason, Erica Wald says that until the 19th century, the East India Company was not in favour of allowing European women in India as any such change might have posed a threat to the stability of their relationships with Indian rulers. Related Papers. The argument of a sexually insatiable and licentious East was put forward by the colonizers in saying that prostitution was a way of life for the Indians. They were treated with much scorn and contempt by the British high society.

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Besides, there was a big inflow of women from England who came to Calcutta in search of prospective husbands.

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The book shows how the circulation of colonial ideology-an ideology of racial and cultural hierarchy is 17 Sarkar, Ibid. Issues of race, sex, class and gender only sharpened this feeling Prostitutes a subservient status Chatra held a sway especially during the nineteenth century. Wiesner Merry.

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One of the Cyatra instances in the history of the non-Western Prostitutes used to show racial difference and thereby its own racial superiority is depicted in the following passage.

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It is a Prositutes in point that prostitution increased throughout the 19th century in Europe and its colonies as Prpstitutes result of growth of cities, low wages of women and sexually transmitted diseases especially syphilis and gonorrohea see more widely.
  1. The role designated and the nature of reform required for women in Bengal depended on the overlaps and contestations between Indian social reformers and Christian missionaries or societies PProstitutes as The Theosophical Society and their interactions with the colonial state.
  2. According to Philippa Levine, the colonial state lent a medical and physiological reasoning for such a high rate of frequentations to bordellos.
  3. Apprehensions about the moral and physical consequences of venereal diseases persuaded a number of doctors, philanthropists and local Prostitutes to take urgent steps.
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  5. The imagery associated with the victim was that of an innocent 25 Bhattacharya, op.

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