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Visvanatha Mudali v. Efforts at reform in Madras Presidency began in the s.

However, it was precisely this overlap in articulation that in a sense disabled the anti abolition position, and made it impossible for the anti abolitionists to sustain their position. His views on reform were modelled not just on the views of Bengali philosophers especially Brahmo philosophers whose writings no doubt exercised a considerable influence on him but also on western philosophers, especially Carlyle and Emerson. The case is contemplated of men who make money by their wives' prostitution. Find the finest hotties from Repalle wanting to fuck tonight! I would argue that the shift effected by the colonial state of the devadasis out of the purview of religious law into that of secular law necessarily entailed a shift from proof of the offence to a speculation on the motives of the accused.

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In charging devadasis under sections and of the Indian Penal Code, the colonial government was striking at the foundation of family structures and domestic organisation of the colonised.

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The resolutions of this meeting were then released in the newspapers. The amendment was introduced and inam lands held by devadasis were enfranchised and converted into ryotwari pattas which conferred independent titles to land. They could remain unmarried, and become professional dasis without risking any degradation or stigma as long as they observed caste customs.

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  1. Ramamaniammal, Manickathammal, Repalle, Valliammal and Balammal, among others spoke about the need of Sangams that would work towards the progress Repalle and unity among devadasis, specifically with reference to Muthulakshmi Reddi's Bill on the Madras Legislative assembly.
  2. Gangu, ILR 13 Mad, pp.
  3. The following excerpt from a judgement gives us the general narrative framework of official discourse.
  4. We say:
  5. This has an extremely informative account of reform trends in Andhra in the late nineteenth and early twentieth centuries.
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